Agnosticism (불가지론)

 

                                        <NOTE>: Some quotes are excerpted from Wikipedia

 

                       The Greek word "atheoi" αθεοι (those who are without god) as it appears in the Epistle

                to the Ephesians 2:12, on the early 3rd-century Papyrus 46. This word - in any of its forms

appears nowhere else in the New Testament or the Koine Greek version of the Old Testament.

(그리스어인 αθεοι (신을 신봉하지 않는 사람들)는 3세기경의  Ephesians에는 나와 있으나,

신약성서나 구약성서의 코인 그리스어(300 BCD~ 300 CE) 편에는 완전히 누락되었다.)

Agnosticism is the view that the truth value of certain claims—especially claims about the existence or non-existence of any deity, but also other religious and metaphysical claims—is unknown or unknowable. It can be defined in various ways, and is sometimes used to indicate doubt or a skeptical approach to questions. In some senses, agnosticism is a stance about the difference between belief and knowledge, rather than about any specific claim or belief. In the popular sense, an agnostic is someone who neither believes nor disbelieves there is a God, whereas an atheist disbelieves there is a God. In the strict sense, however, agnosticism is the view that human reason is incapable of providing sufficient rational grounds to justify knowledge whether God exists or does not. Within agnosticism there are agnostic atheists (who do not believe any deity exists, but do not deny it as a possibility) and agnostic theists (who believe a God exists but do not claim to know that).

 

- Thomas Jefferson rejected the orthodox Christianity of his day and was especially hostile to the Catholic Church as he saw it operate in France. Throughout his life Jefferson was intensely interested in theology, biblical study, and morality. As a landowner he played a role in governing his local Episcopal Church; in terms of belief he was inclined toward Deism and the moral philosophy of Christianity.

 

- Thomas H. Huxley, an English biologist, coined the word agnostic in 1869. However, earlier thinkers and written works have promoted agnostic points of view. They include Protagoras, a 5th-century BCE Greek philosopher, and the Nasadiya Sukta creation myth in the Rig Veda, an ancient Sanskrit text. Since Huxley coined the term, many other thinkers have written extensively about agnosticism.

 

- Bertrand Russell had two siblings: Frank (nearly seven years older than Bertrand), and Rachel (four years older). In June 1874 Russell's mother died of diphtheria, followed shortly by Rachel's death. In January 1876, his father also died of bronchitis following a long period of depression. Frank and Bertrand were placed in the care of their staunchly Victorian grandparents, who lived at Pembroke Lodge in Richmond Park. John Russell, 1st Earl Russell, his grandfather, who had been Prime Minister, died in 1878, and was remembered by Russell as a kindly old man in a wheelchair. As a result, his widow, the Countess Russell (née Lady Frances Elliot), was the dominant family figure for the rest of Russell's childhood and youth.

 

His grandmother was from a Scottish Presbyterian family, and successfully petitioned the Court of Chancery to set aside a provision in Amberley's will requiring the children to be raised as agnostics. Despite her religious conservatism, she held progressive views in other areas (accepting Darwinism and supporting Irish Home Rule), and her influence on Bertrand Russell's outlook on socia justice and standing up for principle remained with him throughout his life — her favourite Bible verse, 'Thou shalt not follow a multitude to do evil' (Exodus 23:2), became his motto. The atmosphere at Pembroke Lodge was one of frequent prayer, emotional repression and formality; Frank reacted to this with open rebellion, but the young Bertrand learned to hide his feelings.

 

Russell's adolescence was very lonely, and he often contemplated suicide. He remarked in his autobiography that his keenest interests were in religion and mathematics, and that only the wish to know more mathematics kept him from suicide. He was educated at home by a series of tutors. His brother Frank introduced him to the work of Euclid, which transformed Russell's life.

Also, during these formative years, he discovered the works of Percy Bysshe Shelley. In his autobiography, he writes: "I spent all my spare time reading him, and learning him by heart, knowing no one to whom I could speak of what I thought or felt, I used to reflect how wonderful it would have been to know Shelley, and to wonder whether I should meet any live human being with whom I should feel so much sympathy." Russell claimed that beginning at age 15, he spent considerable time thinking about the validity of Christian religious dogma, and by 18 had decided to discard the last of it.

 

- Albert Einstein made many remarks expressing his skepticism regarding an anthropomorphic deity, often describing it as "naïve" and "childlike". He stated, "It seems to me that the idea of a personal God is an anthropological concept which I cannot take seriously. I feel also not able to imagine some will or goal outside the human sphere. My views are near those of Spinoza: admiration for the beauty of and belief in the logical simplicity of the order which we can grasp humbly and only imperfectly. I believe that we have to content ourselves with our imperfect knowledge and understanding and treat values and moral obligations as a purely human problem—the most important of all human problems."

 

In an interview published by Time magazine with George Sylvester Viereck, Einstein spoke of his feelings about Christianity. Viereck was a German born Nazi sympathizer who was jailed in America during World War II for being a German propagandist. At the time of the interview Einstein had been under the impression that Viereck was Jewish. Viereck began by asking Einstein if he considered himself a German or a Jew, to which Einstein responded, "It's possible to be both." Viereck moved along in the interview to ask Einstein if Jews should try to assimilate, to which Einstein replied "We Jews have been too eager to sacrifice our idiosyncrasies in order to conform." Einstein was then asked to what extent he was influenced by Christianity. "As a child I received instruction both in the Bible and in the Talmud. I am a Jew, but I am enthralled by the luminous figure of the Nazarene." Einstein was then asked if he accepted the historical existence of Jesus, to which he replied, "Unquestionably! No one can read the Gospels without feeling the actual presence of Jesus. His personality pulsates in every word. No myth is filled with such life."

He stressed however in a conversation with William Hermanns that, "I seriously doubt that Jesus himself said that he was God, for he was too much a Jew to violate that great commandment: Hear O Israel, the Eternal is our God and He is one!' and not two or three." Einstein lamented, "Sometimes I think it would have been better if Jesus had never lived. No name was so abused for the sake of power!"

 

Einstein's conversations with William Hermanns were recorded over a 34-year correspondence. In the conversations Einstein makes various statements about the Christian Churches in general and the Catholic Church in particular: "When you learn the history of the Catholic Church, you wouldn't trust the Center Party. Hasn't Hitler promised to smash the Bolsheviks in Russia? The Church will bless its Catholic soldiers to march alongside the Nazis" (March 1930). "I predict that the Vatican will support Hitler if he comes to power. The Church since Constantine has always favoured the authoritarian State, as long as the State allows the Church to baptize and instruct the masses" (March 1930). "So often in history the Jews have been the instigators of justice and reform whether in Spain, Germany or Russia. But no sooner have they done their job than their 'friends', often blessed by the Church, spit in their  " faces"  (August 1943).

 

"But what makes me shudder is that the Catholic Church is silent. one doesn't need to be a prophet to say, 'The Catholic Church will pay for this silence...I do not say that the unspeakable crimes of the Church for 2,000 years had always the blessing of the Vatican,

but it vaccinated its believers with the idea: We have the true God, and the Jews have crucified Him.' The Church sowed hate instead of love, though the ten commandments state: Thou shalt not kill" (August 1943). "With a few exceptions, the Roman Catholic Church has stressed the value of dogma and ritual, conveying the idea theirs is the only way to reach heaven. I don't need to go to Church to hear if I'm good or bad; my heart tells me this" (August 1943). "I don't like to implant in youth the Church's doctrine of a personal God, because that Church has behaved so inhumanly in the past 2,000 years... Consider the hate the Church manifested against the Jews and then against the Muslims, the Crusades with their crimes, the burning stakes of the inquisition, the tacit consent of Hitler's actions while the Jews and the Poles dug their own graves and were slaughtered. And Hitler is said to have been an altar boy!"  (August 1943).

 

"Yes" Einstein replied vehemently, "It is indeed human, as proved by Cardinal Pacelli (the future Pope Pius XII), who was behind the Concordat with Hitler. Since when can one make a pact with Christ and Satan at the same time?" (August 1943). "The Church has always sold itself to those in power, and agreed to any bargain in return for immunity." (August 1943) "If I were allowed to give advice to the Churches," Einstein continued, "I would tell them to begin with a conversion among themselves, and to stop playing power politics. Consider what mass misery they have produced in Spain, South America and Russia." (September 1948). In response to a Catholic convert who asked "Didn't you state that the Church was the only opponent of Communism?" Einstein replied, "I don't have to emphasise that the Church at last became a strong opponent of National Socialism, as well." Einstein's secretary Helen Dukas added, "Dr. Einstein didn't mean only the Catholic church, but all churches." When the convert mentioned that family members had been gassed by the Nazis, Einstein replied that "he also felt guilty—adding that the whole Church, beginning with the Vatican, should feel guilt." (September 1948)

 

"About God, I cannot accept any concept based on the authority of the Church... As long as I can remember. I have resented mass indoctrination. I cannot prove to you there is no personal God, but if I were to speak of him, I would be a liar. I do not believe in the God of theology who rewards good and punishes evil. His universe is not ruled by wishful thinking, but by immutable laws" (1954) William Miller of Life Magazine who was present at this meeting described Einstein as looking like a "living saint" and speaking with "angelic indifference."

 

- Stephen Hawking spoke of "God" in a metaphorical sense, such as in A Brief History of Time: "If we discover a complete theory,

it would be the ultimate triumph of human reason—for then we should know the mind of God." In the same book he suggested the existence of God was unnecessary to explain the origin of the universe. His 2010 book The Grand Design and interviews with the Telegraph and the Channel 4 documentary Genius of Britain, clarify that he does "not believe in a personal God".Hawking writes, 

"The question is: is the way the universe began chosen by God for reasons we can't understand, or was it determined by a law

of science? I believe the second." He adds, "Because there is a law such as gravity, the Universe can and will create itself from nothing."(*)